To browse Academia. They offer adequate information related to identity diversity, relatively safer zones and a sphere to find oneself or others. It also can enable new forms of relations and a sense of belonging to a place. However, there is still a risk that these venues can be repressive for several reasons that have similarities to the family home dynamics that put obstacles towards queer liberation. I investigate the possibilities: Do these venues keep individuals away from oppression or do they become places where a different form of oppression emerges by expecting certain performances from their attendees similar to the inside home performance? Furthermore, I inquiry whether the gay individuals associate these venues with the notion "home", or the people in the community with the notion "family". There is limited research regarding queer spaces in Turkey, and even less on lesbians because women have struggled to have an active public presence in Turkey. Accordingly, lesbian spaces are more embodied and less explicitly visible in public spaces than in the West. This study aims to make the invisible more visible by examining the space-making strategies of the lesbian community during the late 20th and early 21st century when lesbian, gay, bisexual, transgender, and queer LGBTQ activism Antalya Casino Imperial Suicide a high point in Turkey. In particular, we examined the ways that lesbians challenged narrow conceptions of "territoriality," through their use of spaces such as bars, homes, and restaurants in one neighborhood across time, by reviewing print media archives with LGBTQ coverage and interviewing a sample of activist lesbian women who participated in the lesbian scene in Istanbul during this period. Our findings reveal that lesbians opted to live in Beyoglu due to its multicultural and welcoming character, and formed their businesses as venues to socialize as well as serve LGBTQ clientele. They also expanded the openness of gay bars in the district and opened their houses for home parties within the lesbian community. Furthermore, they used all these arenas as meeting places for lesbian activist support groups. This article aims to figure out how gay men in Turkey construct their cultural identities and to what extend they feel a sense of belonging to Turkish culture by focusing on how they define Turkish culture, whether they identify themselves as ordinary consumers of Turkish culture or as strangers to it. While doing so, the article also pays attention to impact of globalization which is considerably influential upon the formation of cultural identities. That is, in addition to the circumstances available in Turkey, we aim to discuss how the possibilities enabled by globalization and global gay culture play a significant role for the ways gays construct their cultural identities. Thus, our questions are formed in accordance with the way they define Turkish culture, how they position themselves within it, to what extend they feel as a part of it, and how they interpret global gay culture by comparing it to the circumstances available in Turkey. Based on interviews, we conclude that gays in Turkey do not identify themselves merely with the Turkish culture that they are organically related to and within which they often feel as strangers. Moreover, they culturally feel as members of the diasporic gay communities as a result of the impact of globalization. Today, at least in the West, LGBTI people can be said to no longer face allegations of perversion in academic and scientific discourse. However, in Turkey, the human-rights situation of homosexuals remains somewhat below what could be accepted as the ideal level. First and foremost, homosexuality is not defined as a legal identity in the sphere of the individual's Antalya Casino Imperial Suicide personal freedom and privacy. Families do not stop at not wanting to accept that their children are homosexual; they also fight against it, routinely forcing their LGBTI children to become heterosexual through treatment or pressure. As for civil service, compulsory military service and the prison system, homosexuals are subject to major abuses of their basic human rights and even their rights as citizens, stemming from the attitude of the state. In Turkey, the pervasive influence of patriarchy and Islam on social life is especially significant in understanding the difficulties in the lives of LGBTI individuals. This study aims to identify the problems faced by LGBTI individuals, to determine the source of these problems, taking into account the dynamics specific to Turkey, and to propose solutions to these problems. This article aims to find out how gay men in Turkey construct their cultural identities under the impact of globalization, global gay culture, and global gay identity. In accordance with this aim, this study questions whether they stick to their local culture, acknowledge the cultural flows enabled by globalization and global gay culture as the Antalya Casino Imperial Suicide they are, or find a way between these two forming a hybrid cultural identity. Thus, by focusing on the three possible cultural identity formations; cultural differentialism, cultural convergence, and cultural hybridity, that occur as a result of the interplay between cultural identity and global flows, this study conducts semi-structured interviews with fifteen Turkish gay men. Depending on the interviews, this study concludes that gay men in Turkey embrace global gay culture as it generates positive outcomes. However, attaching a great deal of importance to their local and regarding as a way of identifying themselves, they not turn their backs on their local culture. Accordingly, making use of both the local and global while constructing their cultural identities, they regard cultural hybridization as the most plausible way out of such a dilemma. Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Is There Any Home? Negotiating cultural identity among gay men in Turkey: From belonging to becoming Strangers, to the diaspora of global gay Yusuf Öztürk. Significance of localities, attraction of globalization, finding the way in-between: Hybrid cultural identities of gay men in Turkey Yusuf Öztürk.
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